Monday, December 23, 2013

Christmas thoughts


I hope that everyone will enjoy some peace, contentment, and joy this Christmas. Enjoy the hustle, the bustle, the overeating and the singing. Enjoy the hugs and the merriment, the cinnamon and icing, and the "Oh, you shouldn't have," and all of the other things that make Christmas memories.

But be sure to pause at least once, and hold your dear ones close, and speak the name of Jesus. Lift up His name and praise the Father for sending Him, to live, to die, and to rise again. This is the message of Christmas; may we always remember.

Merry Christmas, everyone!

See you in 2014!

Friday, December 20, 2013

Friday Slowdown

One of the most well known carols is Joy to the World -- I hope that we will all try to share the joy of life in Christ with someone this Christmas!

Joy to the World , the Lord is come!
Let earth receive her King;
Let every heart prepare Him room,
And Heaven and nature sing,
And Heaven and nature sing,
And Heaven, and Heaven, and nature sing.

Joy to the World, the Savior reigns!
Let men their songs employ;
While fields and floods, rocks, hills and plains
Repeat the sounding joy,
Repeat the sounding joy,
Repeat, repeat, the sounding joy.

No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found,
Far as the curse is found,
Far as, far as, the curse is found.

He rules the world with truth and grace,
And makes the nations prove
The glories of His righteousness,
And wonders of His love,
And wonders of His love,
And wonders, wonders, of His love.



Thursday, December 19, 2013

John 3:16 -- The Present

For God so loved the world that he gave his only begotten Son that whoever believes in him
should not perish but have everlasting life.



 I think that it's amazing that God planned for us to be focused on eternal life, in our studies just before we celebrate Christmas! Jesus told us "I came that they might have life, and that they might have it abundantly." (John 10:10)   Eternal life was (and is) the aim of God's plan for all of us.

Everlasting life is not something we have by nature. If we get it, it is as a gift from God. It comes to us through the Word of Christ. Peter said to Jesus in John 6:68, "To whom shall we go? You have the words of eternal life." When He was here on the earth, He spoke the words of life. He taught the disciples to go out and teach in the same way that He taught. And He told them that others would come to believe on Him through those words.

When we hear those words of life, and yield to the drawing power of God, and then believe in Jesus, we receive Him into our lives. With Him we receive eternal life:
 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. (John 14:6)
By believing in Him, we are united to Him just as a branch is united to a vine; His eternal life flows into us and we have everlasting life. This is life that we have now, not just in the future. 
 "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life and does not come into judgment, but has passed out of death into life." (John 5:24)
And this is life which is a personal relationship with God. Jesus defined it that way when He prayed in John 17. It's a personal, intimate knowledge of God; it's a conscious experience so we can relate to Him. How can this happen? Remember in John 1:4? "In Him was life, and the life was the light of men." Before we have eternal life, we don't see things too clearly. But in faith, in our new birth and new life, the "lights go on" and we can know Him and fellowship with Him.

This eternal life will not be interrupted at death. Jesus said "I am the resurrection and the life; he who believes in Me shall live even if he dies, and everyone who lives and believes in Me shall never die." (John 11:25-26) 

This is the present that I referenced in the title of this post. This is the gift of God. Our infinite, all-knowing, all-powerful God loves the world so much, that He gave His Son . . . to us, the sinful, undeserving inhabitants of this earth. To rescue us from the peril we face; we don't have to perish. We don't have to be separated from God. We can accept His plan, His gift, and claim eternal life in Him!

This is the message of Christmas. This is why He came. And I hope that we will praise Him with grateful hearts for His love!

Wednesday, December 18, 2013

John 3:16 -- The Process

For God so loved the world, that He gave His only-begotten Son, so that whoever believes in Him shall not perish, but have everlasting life.

Today we'll study the process -- our believing in Him. Let's dig in!

Believing is how we can be linked to God. Yes, He loves the world and gave His Son, but that alone doesn't rescue us from peril; it doesn't take away the fact that we will perish. That takes believing, having faith in Him.
And it's an ongoing thing, too. My study Bible makes the point that all through John's gospel, the verbs are all in present tense. Remember what we said John told us in John 20:31?
"These have been written that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name." 
So it's not a one-shot deal.....it's ongoing. It's day by day. Keeping on. Keeping Jesus as our focus, as the most important thing that we believe in.
Another step in the process of our faith, our believing, is being truly satisfied with all that God has done for us in Christ. In other words, if our believing is just head knowledge, as we noted recently, instead of heart knowledge, our faith is no different than that of devils who believe and tremble (James 2:19). True belief is a very powerful thing. It instills new affections in the heart -- we are no longer satisfied with the things that pleased us before. Our faith is satisfied by Christ, and He brings relief to our troubled souls.
We've been talking mostly about belief being a process that WE are responsible for, but our faith is a work of the Spirit, not merely our desires.  The Bible teaches us that the human mind is blind to spiritual truth, and the human heart is sometimes hardened to spiritual pleasures. So how can we be saved? How can this process of believing, having faith in Christ, actually start?

Here's the answer:
"No one can come to me unless the Father who sent me draws him." (John 6:44)
Jesus said that. He said these, too:
"All the Father gives to me will come to me, and the one who comes to me I will certainly not cast out." (John 6:37)
"No one can come to me unless it has been granted him from the Father." (John 6:65)
Jesus' answer to our spiritual blindness and hardness of heart is that the Father draws us. He takes away the blindness and gives us spiritual sight. He replaces our hearts of stone with hearts that are soft and responsive to His leading. He does this through words of truth, like this verse, John 3:16. This one verse is reminding us of our peril (our sinful state), the plan (God's love and way of rescue), and today, the process of building faith in Him. Today we recall that faith in Him is an ongoing thing -- continuing each day. We recall that it is being satisfied with what God provides for us. And we can praise Him that He has drawn us to Him, so that we can be building our faith as we walk with Him.



Tuesday, December 17, 2013

John 3:16 -- The Plan

For God so loved the world, that He gave His only-begotten Son, so that whoever believes in Him shall not perish, but have everlasting life.

Yesterday we studied the peril that we are in because of our sin. Today let's dig in to the plan that God has provided, to rescue us from the peril we face.

The first two words of the verse tell us something powerful -- there is a God. The world began with God, and depends on God. And we are created in His image. He was there first, and then He made us like Himself and for Himself (Isaiah 43:7) and the meaning of my life is knowing God.

Next we read that God has a Son. Especially at this time of year, this is a concept that we might rush through, but we should take our time. This is so amazing and so wonderful!
When Jesus says "only-begotten" He means to distinguish Himself from sons who are made or who are adopted -- the one being angels and the others being Christians. The angels were created directly by God, and Christians are "sons of God" by virtue of being adopted into the family, by being joined to Christ by the Holy Spirit. And although it is difficult for us to comprehend, God's only begotten Son is God. And there never was a time when He was not with the Father. In this great mystery of the Trinity, He is equal to the Father, but is the Son. We read in John 1:1
In the beginning was the Word, and the Word was with God and the Word was God . . . And the Word became flesh and dwelt among us.
So he is the Word, the Son, and He is co-eternal with the Father. There is God, and He has a one and only begotten Son.
Jesus teaches us next that God loves. And because of that love, he planned a way for us to avoid the peril we studied yesterday.
Remember the verse that all the kids like to memorize, because it's so short? (Grin) I John 4:8 tells us "God is love."  And He "so loved" that He gave His son. He gave Him up for rejection and death.  John 1:11 reminds us that "He came to His own and His own received Him not." In fact, they killed Him, instead. And Jesus foretold this when He said, "I glorified You on the earth, having accomplished the work which You gave me to do." (John 17:4) So when the Father gave His Son, he gave Him to die -- His most precious treasure -- that was the plan. To give this powerful love, this gift, to undeserving sinners.
Perchance for a good man one might dare to die. But God shows his love for us in that while we were yet sinners Christ died for us. (Romans 5:7-8)
God's plan of love to rescue rebellious, sinful people like you and me, was to lift up Christ on the cross, so that all we have to do is look up in faith and be saved.  What an awesome love -- what an awesome plan!
The last part of the plan is in the word "whoever." God means for His Son to be lifted up before the world of sinners -- all sinners -- just the way that the serpent was lifted up on the pole in Numbers, because He loves the world; He loves the "whoevers" in this world.
He knows everything about us. We are in worse shape in His eyes than we are in our own estimation, but that doesn't stop Him. That's why He designed the plan.That's why He promises that whoever believes will not perish but have everlasting life.

For God so loved the world, that He gave His only-begotten Son, so that whoever believes in Him shall not perish, but have everlasting life.




Monday, December 16, 2013

John 3:16 -- The Peril

For God so loved the world, that He gave His only-begotten Son, so that whoever believes in Him shall not perish, but have everlasting life.

The first truth contained in this verse is awfully simple. I mean by that it's awful, and it's simple -- you and I and everyone in this world are in peril if we don't trust Christ.

Now that we have that out of the way, let's dig in!
What peril are we in? If we are unbelievers when we die, we will perish. Let's see what the Bible means about that:
"He who believes in the Son has eternal life, but he who does not obey the Son shall not see life, but the wrath of God abides on him." (John 3:36)
Perishing means that we are still under the wrath of God, because of our sins, and because we have not trusted Christ to remove our sins. Perishing also means torment:
He will drink of the wine of the wrath of God, which is mixed in full strength in the cup of His anger; and he will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.  (Revelation 14:10)
The peril we face is not just being removed from this world, or not existing any more. It's actually continuing to live and exist, and being tormented by fire.  Not many people like to talk about that any more . . . they laugh at those who mention it, and call them hellfire and brimstone preachers....but it's true.
The peril we face, the "perishing" mentioned in John 3:16, is also separation from the glory of God. Paul describes it like this:
These will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power.  (II Thess. 1:9)
While we are here on earth, and when we go to heaven, we will see many ways that God reveals His glory. But in hell, the perishing will be cut off from all of his works and glory.
We don't like to be reminded of this, either: perishing is everlasting -- there is no way to reverse it. Jesus called it "eternal punishment" in Matthew, and in Luke He said there is a great chasm between heaven and hell, and that no one goes from one to the other.

So, we know that the peril we face is God's wrath; it's fiery torment; it's separation from God, and it does last forever. But why are all of us in peril?
"All have sinned and fall short of the glory of God." (Romans 3:23)
And:
  "The wages of sin is death," (Romans 6:23)
So it's our sin that causes the peril, that brings us to the point of perishing. God is the most worthy, the only completely holy Person in the universe. His greatness and His value are infinite. All things are made by Him, have their beginning and ending in Him, and every person depends on Him for everything. We certainly owe Him trust, allegiance, love and worship; we should offer honor, respect and obedience because He made us and sustains us.It makes sense then, that if we reject Him, distrust Him, disobey Him, and just generally put other things before a relationship with Him, these are the ultimate in insults -- because He is the ultimate treasure.
John 3:16 is even more precious when you think about all of that!
For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life.

Friday, December 13, 2013

Friday Slowdown

The Wexford Carol is featured this week; it's a reverent carol that is packed with so much meaning! Here are the words, and the video is below for a quiet Friday slowdown:

Good people all, this Christmas-time,
Consider well and bear in mind
What our good God for us has done,
In sending His beloved Son.
With Mary holy we should pray
To God with love this Christmas Day:
In Bethlehem upon that morn
There was a blessed Messiah born.

Near Bethlehem did shepherds keep
Their flocks of lambs and feeding sheep;
To whom God's angels did appear,
Which put the shepherds in great fear.
"Prepare and go," the angels said,
"To Bethlehem, be not afraid;
For there you'll find, this happy morn,
A princely Babe, sweet Jesus born."

With thankful heart and joyful mind,
The shepherds went the Babe to find,
And as God's angel had foretold,
They did our Saviour Christ behold.
Within a manger He was laid,
And by his side the Virgin Maid,
As long foretold, there was a blessed Messiah born


Thursday, December 12, 2013

John 3:16 - So familiar, so powerful

Is there a verse more familiar than this one?
"For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life." (John 3:16)
I wonder if all of us memorized this verse at some point in our lives? Either as small children, or as a new Christian, or perhaps later in life, as a comforting verse.....

I think that one reason it is so familiar and so loved, is that it is such a wonderful summary of the gospel!
I approach this study with trepidation....how in the world can I add anything to all that has been said and preached about this verse? Perhaps I'll not be adding anything, simply reminding all of us of the power, goodness and mercy that is wrapped up in this small package!

It's God's providence, I believe, that brings us to this study at this time of year: the season that humans have selected to celebrate the coming of Christ in the manger. I hope that it will be meaningful for all of us.
Next week we will open up this verse, this beautifully wrapped package, and discover all over again, the peril we humans are in, the plan that God decided on to rescue us, the process of believing, and the present we will ultimately receive. Please pray with me that we will refresh our wonder and joy at God's love and mercy as we study.

See you next week!
For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life.

Wednesday, December 11, 2013

Prayer requests


I'd like to open this post today for comments from anyone who would like to leave a comment and share a prayer request with us.

We are honored to be able to share together and to pray together -- recently there have been some comments of answered prayers, and we can all rejoice in God's mercy and providence. He truly cares about us, and wants to move in our lives. No matter what is happening, He never leaves us. He is faithful.
Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.  II Corinthians 1:3-4
Please let us know if there is a matter that we can join you in praying about. Let us know, too, if you have a praise and an answered prayer. You never know the hearts you may encourage, by sharing with your sisters in Christ.

Let's pray.

Tuesday, December 10, 2013

John 3:10-15, Snakes, Part II

10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven—the Son of Man. 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,15 that everyone who believes may have eternal life in him.”

Today we are continuing our study of this passage. I hope that if you are joining us and have not read Part I, that you'll take a moment to check out that post and then re-join us.
Yesterday we read the passage in Numbers that Jesus was quoting from, and I'd like to refresh our memory of those verses. The serpent on the pole, that Moses lifted up, was for people who'd been bitten -- they had poison in them, and without intervention (divine intervention) they would perish. The snakes in the camp were sent by whom? By the Lord. Why? Because of their sinful ingratitude and their rebellion against Him. God chose to rescue His people -- all they had to do to be saved from His wrath was to look at His provision, His way of rescue, hanging on a pole.

Jesus, lifted up on the cross, is the source of our rescue today. He rescues us from the poison of sin, and from God's wrath. He is the source of our eternal life. If we dig a little deeper, we will see that Moses was not the rescuer -- but he did lift up the snake. Who lifts up the Son of Man on the cross? If we look over further in John's gospel, he tells us in chapter eight that Jesus said it was going to be the Pharisees. Are you surprised? Look:
Jesus said to them,"When you have lifted up the Son of Man, then you will know that I am He." (John 8:28)
We can see from the thirteenth verse of that same chapter, that He was talking to the Pharisees. So the Pharisees will lift up the means of rescue, just as Moses did. And God will save His people.
Here is the part that we don't like to look at. We want to think of Christ in our usual way. It upsets us to think about what happened on the cross......remember in Numbers? The snakes were awful; they were evil; they were killing people. And the snake on the pole is an image of God's judgement on the people. So it was with our Lord:
"For our sake God made Him to be sin who knew no sin, so that in Him we might become the righteousness of God." (II Corinthians 5:2)
And again in Galatians:
"Christ redeemed us from the curse of the law by becoming a curse for us." (Gal 3:13)
We don't like to think about it, but on the cross, Jesus became like that snake; He was the embodiment of our sin, and of our curse. The sins of the world were laid upon Him. In becoming sin for us, He took our sins away.
When the people looked up at the snake, lifted high on the pole, they were rescued. The poison was taken from their bodies; they lived instead of dying.
What Jesus gives us from the cross is eternal life. Our sin and God's wrath are both removed --praise God! We are now His children and will never die, but live forever with Him in joy.
The message of the new birth is that in looking to the cross, and accepting God's mercy, we can have life, and that more abundantly!


Monday, December 9, 2013

John 3:10-15 Snakes really can be good things, Part I

10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven—the Son of Man. 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,15 that everyone who believes may have eternal life in him.”
  
I'd like for you to think with me for a moment. Many times in the scriptures, our Lord is compared to different things . . . He is the Vine, the good Shepherd, the Lion of Judah, and many more. Did you know that in this passage He is comparing Himself to a snake? Whoaaaah. No, I haven't lost my mind. (Grin) Let's dig in!

You'll remember that Nicodemus is a Jewish leader that came to Jesus in the dark of night. Jesus told him that he must experience a new birth - a spiritual re-birth, in order to enter the kingdom of God. And He tells him that the Spirit is going to be the One who enables him to do this . . . free as the wind, He comes and goes, and He is our helper in order to have the faith we need.
Nicodemus still doesn't "get" it.
What happens to you, when people don't understand you? If you try and try to explain something to someone, and they still look at you with a deer-in-the-headlights expression, how do you react? What would you have said to Nicodemus?
Would you have been frustrated? Irritated? Would you have said, "Oh, forget it!" and given up?
Oy. I'm talking to myself here, since I have done those things. 

But our Lord patiently keeps trying. In fact, He does what we should do when this happens: He shifts gears. 
He what?
He shifts gears. Look at the verses before verse thirteen. He is talking to Nicodemus like a teacher, or like someone who wants to witness about the new birth -- like you and I should do. He is explaining from that perspective. You can see, in verse thirteen He begins talking about Himself, as the Son of Man, Who came from heaven to do something that makes the new birth possible. 
Before verse thirteen, Jesus made three really important points about the new birth -- it's spiritual (not physical), it comes from the work of the Spirit, and it is difficult both to understand and to be explained, without the Spirit's assistance. 
In verse thirteen, though, He talks about why He is the one Who can offer the heavenly explanation for this re-birth. 
No one has ascended into heaven except he who descended from heaven, the Son of Man.  
He often referred to Himself as the Son of Man, and He is saying to Nicodemus (and to us) "the reason that I can give you a heavenly explanation is that I came down from heaven. I was in heaven with the Father, and I will tell you why I am here."

There are more obstacles to our entering the kingdom of God than our need to be born again. Nicodemus needed to understand that, just as we do. Something has to happen to remove the wrath of God regarding our sin -- He is holy, and we are sinful. (Check out John 3:36, and we'll see the problem.) He cannot release the power of the Spirit to cause us to be born again, until something happens to take away His seeing our sin. And that is what the Son of Man came to do. 

Now, here is where we start to talk about the snakes -- I bet you wondered when I would get back to them, right? Jesus picks a story from the scriptures to explain what He came to do. It was a story that Nicodemus, as a learned and ritualistic Jew, would be very familiar with; it may shock us though, that He chose it to describe His ministry and work.

And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. (John 3:14-15)

A snake? Really?

Here is the story, to refresh our memories:

 From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom. And the people became impatient on the way. 5 And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.” 6 Then the Lord sent fiery serpents among the people, and they bit the people, so that many people of Israel died. 7 And the people came to Moses and said, “We have sinned, for we have spoken against the Lord and against you. Pray to the Lord, that he take away the serpents from us.” So Moses prayed for the people. 8 And the Lord said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” 9 So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.  (Numbers 21:4-9)

We know that many prophesies pointed to the coming of Christ, and to His death and resurrection, and to His making us His children. But it does seem shocking to compare Him to that snake.

But Jesus is the Son of Man Who is lifted up on the cross, in just the way that the snake was lifted up. Let's look at just one example of His identifying Himself in this way:

‘Do you believe in the Son of Man?’  He answered, ‘And who is he, sir, that I may believe in him?’ Jesus said to him, ‘You have seen him, and it is he who is speaking to you.’(John 9:35-37)

So when Jesus speaks of the Son of Man being lifted up, he is talking about Himself, and His own crucifixion. We'll talk more about this tomorrow......I hope you will join me!

Friday, December 6, 2013

Friday Slowdown

"Mary's Little Boy Child"

Long time ago in Bethlehem
so the holy bible say
Mary's boy child Jesus cChrist
was born on Christmas day
hark now hear the angels sing
a new king born today
and man will live forevermore
because of Christmas day
trumpets sound and angels sing
listen what they say
that man will live forevermore
because of Christmas day

While shepherds watch their flock by night
they see a bright new shining star
then hear a choir sing
the music seemed to come from afar
now Joseph and his wife Mary
come to Bethleham that night
then find no place to born the child
not a single room was in sight

Hark now hear the angels sing
a new King born today
and man will live forevermore
because of Christmas day
trumpets sound and angels sing
listen what they say
that man will live forevermore
because of Christmas day

By and by they find a little nook
in a stable all forlorn
and in a manger cold and dark
Mary's little boy was born

Hark now hear the angels sing
a new King born today
and man will live forevermore
because of Christmas day
trumpets sound and angels sing
listen what they say
that man will live forevermore
because of Christmas day

Thursday, December 5, 2013

John 3:1-10, the new birth, part III

Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”
Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”
“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”
Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”
“How can this be?” Nicodemus asked.
10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things?

The last things that we noted yesterday were the ideas that our new birth is because of our connection with Jesus, and that we are connected to Jesus through the Holy Spirit's gift of faith.
“Everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith.” (I John 5:4)
So today we look at our final study of this passage, and I would like for us to consider this -- the new birth is not an improvement to ourselves, it is the creation of a new "us" that is forgiven, cleansed, and is being transformed!
Jesus tells Nicodemus, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” What is He saying here?
Some denominations say that this is Christ's way of referring to natural birth (water) and spiritual re-birth (Spirit). Some say that He is noting the need for baptism. I'd like to look at this a little more simply -- sometimes the straightforward way of interpreting things is the best!

Can I ask you to bear with me, and turn in your Bible to the Old Testament? Check out Ezekiel 36:24-28 . . . well, instead of waiting for you to do that, let's just read it together:
 I will take you from the nations and gather you from all the countries and bring you into your own land. I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God.
In this passage, Ezekiel is prophesying what God will do for His people. They were in exile, in the country of Babylon. They were longing for a word from God, just as we do today. And these words have just as much to do with us, under the new covenant, as they had to do with them. The ones that will live in the "land that I gave to your fathers" are the ones that will be cleansed -- and so, too, the ones that will live in the kingdom of God are the ones that will be cleansed and created anew.  There has to be a cleansing -- if our old self was completely obliterated, the whole concept of forgiveness would be irrelevant; there would be nothing from the past to forgive! But God will instead cleanse us and forgive us for those past sins, and let us remember them as a testimony of His grace and mercy.

The Bible tells us that our old self is crucified (Romans 6:6) and that we are to consider ourselves dead (Romans 6:11) and "put off the old self" (Ephesians 4:22). This means that there is an old nature, an old character, an old way of doing things, that needs to be radically changed. So our guilt will be washed away in the new birth, and cleansing with water is a lovely picture of that process.
We should pay close attention, though, to the passage in Ezekiel -- we're not done with that yet! It speaks of a new heart and a new spirit . . .
That heart of stone is the dead heart that was unfeeling and unresponsive; it's the heart we had before the new birth. We could respond with passion to lots of things, but our hearts were stone cold toward the truth and beauty of Christ, the glory of God, and the path of a holy life. Well, that has to change if we are to see the kingdom of God, so God takes out the heart of stone and replaces it with a heart of flesh. That word doesn't just mean muscle and blood -- it means a responsive, living, feeling heart, soft to the touch of the Father. In the new birth, our dead, stone hearts are replaced with ones that are alive and know the worth of Jesus.
That new spirit is the working of the Holy Spirit to give shape and character, yes, even godliness, to our new heart. The scriptures compare our hearts and spirits to a lump of clay in the Potter's hands, shaping it to fulfill the potential He sees.

So, the new birth is not a religion, it's a new life. It's a supernatural life that is connected to Jesus by our faith in Him. And it's our receiving a new heart and spirit, that is being daily transformed to be more like Him.
The way that we experience all of this is through faith; I'd like to invite any who read this, and who have not yet received new life in Christ, to receive Him as the sin-forgiving, transforming Savior of your life.

We'll be studying more about this in the coming weeks, but if you have a question about becoming a child of God, and receiving Christ as your Savior, please feel free to leave a comment and I will respond to your questions. Or you can access the "What is Salvation?" page here at the blog, and read more there.




Wednesday, December 4, 2013

John 3:1-10, the new birth, part II

Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”
Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”
“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”
Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”
“How can this be?” Nicodemus asked.
10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things?

In verse 2 of our passage, Nicodemus says, " Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.”In other words, Nicodemus knows that in Jesus he is witnessing genuine divine activity. He confirms that Jesus is from God, and is doing His works.
But what happens in the new birth is not only confirming the supernatural in Jesus, but experiencing the supernatural inside yourself!
Webster defines "supernatural" as departing from what is usual or normal, and "as of or relating to an order of existence beyond the visible observable universe; especially of or relating to God." 
The fact that Nicodemus saw the signs and wonders, was amazed at them, and gave Jesus credit for being from God, didn't save him. You see, you don't need a new heart to be amazed....our old, fallen nature is all that is needed for that -- and the old, fallen nature is perfectly willing to say that the worker of the miracles is from God. After all, the devil himself knows that Jesus is the Son of God (Mark 1:24).  So, Jesus is telling Nicodemus, "you haven't yet found the key to the kingdom!"
The new birth is supernatural, not natural. It is a departure, as Webster says, from the norm. The flesh is what we are naturally (verse 6) and the Spirit of God is the supernatural Person who brings about the new birth. He is not part of our natural world -- He is above nature, and He is supernatural. He is God.
So to experience the new birth we must take in, we must internalize, we must experience the supernatural in ourselves -- we must be born again. God in the Holy Spirit must come upon us and bring our new life into existence. Jesus said in John 6:63, “It is the Spirit who gives life; the flesh is no help at all.”  I think one of the things that John wants us to "get" is that Jesus is the life that the Holy Spirit gives to us. Union with Jesus Christ is the way that we experience this new birth.
“I am the way, and the truth, and the life. No one comes to the Father except through me." John 14:6
“These are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” John 20:31
We can see that there is no spiritual life, no eternal life, apart from our connection with Jesus and belief in Jesus. In the new birth, we are united to Christ; He is life.  In the fifteenth chapter of John, we read that He is the vine and we are the branches. Our connection to Him is our life.  That new life makes a vibrant faith possible. Our faith in Him is a vital part of the new birth. We will continue our study of this passage tomorrow -- I hope you'll tune in.


Tuesday, December 3, 2013

John 3:1-10, the new birth, part I

Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”
Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”
“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”
Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”
“How can this be?” Nicodemus asked.
10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things?

I think that one of the most important things that we can "get" from this passage is that the new birth is not a new religion, not new rituals, but a new life.

The first thing that John makes sure that we understand is that Nicodemus is a Pharisee, and a ruler of the Jewish people. The Pharisees were the most rigorously religious of all of the Jewish groups. The Pharisees probably started out just wanting with all of their hearts to obey God, but along the way they became slaves to the Law, and to the parts of the Law that they added. They became very legalistic and judgemental of others, too. They went from wanting to be righteous, to being self-righteous, which is not a good place to be.
What does Jesus tell this man devoted to his religion?
“Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”  (verse 3)
And then, much more personally in verse 7:
"You must be born again.”
 So John is making the point here for us: All of Nicodemus' religion . . . all of his studying and discipline and keeping of the law . . . cannot replace the need for the new birth.
What Jesus said that Nicodemus needed, and what all of us need, too, is not religion but new life. In one sense, Nicodemus is alive. Like us, he is breathing, feeling, thinking, acting, and asking Jesus a question. He is a human being, like us, created in God's image. But Jesus is saying that he is dead -- there is no spiritual life in Nicodemus. He needs life in Christ, not more religious activities or rituals. He is spiritually unborn.
Remember what Jesus told a man in Luke 9:60? The man told Jesus that he wanted to delay following Him so that he could bury his father. Jesus said, "Leave the dead to bury their own dead." That means that there are physically dead people who need burying, and there are spiritually dead people who can bury them. In other words, Jesus was thinking in terms of people who walk around on this earth with much apparent life, but who are dead.
In Jesus' parable about the prodigal son, the Father says, "This my son was dead, and is alive again." (Luke 15:24)
Nicodemus didn't need religion; he needed spiritual life. What happens when we are born again is that life comes into being that wasn't there before! New life happens at the new birth!
I hope that all who read these posts have experienced that new birth -- we'll study more about this tomorrow.



Monday, December 2, 2013

John 3:1-10 The new birth, introduction

There was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. 2 Now he came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”
Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”
“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”
Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”
“How can this be?” Nicodemus asked.
10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things?"

This week we will begin to study one of the most important chapters in the gospel of John; it is one of the chapters that people turn to again and again, and memorize portions of it, too. I pray that it will be meaningful to all of us.

What is the new birth? What is being "born again"?
We hear those terms used so much -- sometimes so casually. Let's dig in and make certain that we know what John wants us to know. Remember why he is writing -- he wants us to "get it." To understand that Jesus is God, that He came to save, and that John wants to show us His glory.

Jesus was speaking to all of us when He talked to Nicodemus. Nicodemus wasn't a special case -- we must all be born again or we will not see the kingdom of God. We will not be saved; we will not be part of God's family; we will not go to heaven.

Nicodemus was one of the Pharisees, the most religious Jewish leaders. Jesus said to them (you can read this in Matthew 23:15 and following) “Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves. . . . You serpents, you brood of vipers, how are you to escape being sentenced to hell?”
So even the most religious among us must pay close attention to the new birth, being born again.

I'm sure that was a little shocking to Nicodemus. And it may shock people today. They may think, "Well, I am a good person. I give to worthy causes, and try to help others. I even go to church every Sunday."  But are we born again?
What Jesus says about the new birth confronts all of us with our hopeless spiritual condition, apart from the grace of God. Before the new birth happens to us, we are truly spiritually dead.  Even the most generous and ethical among us are still morally selfish, and spiritually rebellious, not accepting God's mercy. And we are legally guilty before the law of God, and in front of His holiness. When Jesus tells us that we need to be born again, He is telling us that our present condition is corrupt, guilty, and hopeless without His help. Oh, we don't like to hear that about ourselves. Nicodemus probably didn't like it, either.

Another thing that may shock people is that the new birth refers to something that is done to us, and for us; it is not something that we do.  Being independent and self sufficient and achieving things is what cranks a lot of human beings' tractors. They are proud of their accomplishments, and rightly so. But the new birth is not something we can achieve alone.
In I Peter 1:3 we read, "Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again."
You see, we do not cause the new birth -- God causes it. Any good things that we do are a result of our being born again; they are not the cause of the new birth. So, it's not in our control, and it makes us confront our helplessness and dependence on God. 
Some of us are not happy campers with those thoughts.

So, as we begin to study the new birth, let's focus on these verses and learn what John wants us to know. Let's keep this in mind, as well:
“But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved.”
God loves to magnify the riches of his life-giving grace where Christ is lifted up in truth. I pray that we will learn more, praise God for His mercy, and that perhaps some who not yet born again, may accept God's gift of eternal life.
See you tomorrow.